When I said Western Sahara would be a general election issue, Clintonites laughed (and worse)

Here is the piece where I raised the claim fifteen months ago: http://www.dailykos.com/story/2015/7/9/1400647/-Hillary-Clinton-s-Western-Sahara-Policy-Will-Be-a-General-Election-Issue
If you don’t want to read it at Daily Kos, you can read it at my little “change the world” hobby website: https://gardenvarietydemocraticsocialist.com/2015/07/11/hillary-clintons-western-sahara-policy-would-be-a-general-election-issue/
(Here’s the initial piece a week before when I first raised the scandal–in the context not of politics but of my anti-capitalist democratic internationalism:

My outspokenness on this issue indirectly resulted in the first of my two suspensions from Daily Kos. A Clintonite was so abusive to me when I raised the Western Sahara matter in a comment to a Hillary Clinton glorification piece that I carried the wound to a future internet encounter where I accused the person of being a shill working for the Clinton campaign with no evidence, other than circumstantial and logical that is, which isn’t good enough to even ask the shill question. (I don’t feel like looking through my thousands of comments for the glorious encounters, but they were doozies I can assure you.)

And now, it is indeed a general election issue, being raised not only by her opponent– https://www.google.com/amp/s/amp.cnn.com/cnn/2016/10/21/politics/clinton-morocco-trump-pay-for-play/index.html
–but also by the MSM.

A writer in the Atlantic says:

[T]his exchange about Morocco, first reported by The New York Post, is the clearest example yet in the emails posted by WikiLeaks of the type of arrangement that people find most, well, icky about the Clintons. Bill and Hillary wanted a deep-pocketed donor to make a large contribution and foot the bill for a ritzy conference, and the king of Morocco wanted access to the woman who, then as now, was the leading candidate to be the next president of the United States. The Clintons didn’t apparently care that, as the Post noted, Morocco had a spotty record on human rights. The State Department has cited the Moroccan government for widespread corruption, and the government-owned mining company that paid for the CGI meeting has been cited for its own human-rights abuses.

P.S. I am still following the Chomsky approach in this election and holding my nose and voting for Clinton as the LOTE: http://caucus99percent.com/content/rounding-error-hillarys-prescient-pricey-even-18-million-freudian-slip


How to revolt, yesterday, today, and every blessed day

Deep democracy must be for all in equality or it is for no one. There is no room for the white supremacy that underlies not only much of U.S. past but also much of U.S. present.

Please check out this excellent piece in yesterday’s Guardian about African Americans joining with Native Americans on the front lines of the people’s grassroots struggle for justice using non-violent direct action.


The author, Ijeoma Oluo, links her struggle as an African American and a feminist, and also recognizes how the blame game encompasses a broader set of issues:

I stand with Standing Rock, because we, like you, have had our babies stolen from our arms and our language and history stolen from our mouths. We, like you, have seen our culture turned into costume and our art turned into advertising.

We have all have seen our blood drench this soil in the name of white supremacy, our infant mortality rates climb in a system that aims to keep us in poverty and ill health. We, like you, have seen our men and women die in the streets at the hands of murderous cops. We see your water threatened today by the same carelessness and corruption that has ruined our water and threatened our health in Flint. And we see people look at you today and say, like they say to us: that the poverty and the incarceration and the illness and the crime – it’s all your fault.

To me this evidences the permanent revolution of the masses. All leftists of whatever race or ethnicity should stand up, embrace it, and be in solidarity with it. The days of the class struggle standing outside of the race and gender struggles for justice and equality, or failing to join in the struggle for the seventh generation’s need for ecological justice for Mother Earth, are over.

I have previously written:

[W]e human beings are in dire trouble, and the status quo will not suffice, but we have to move forward to justice lovingly and democratically as the permanent revolution of the masses or we will destroy each other in the process of trying to save ourselves.

We should “[r]ecognize the inherent relationship of true democracy with the permanent revolution of the masses”:

We the people cannot escape our continuing revolutionary responsibility. A viable socialism will not spontaneously generate, but it cannot be imposed. It must be democratically “articulated.”


A few of us, or even a substantial minority of us, cannot act successfully in isolation or as an undemocratic vanguard to a decent society for all. A viable socialism will be inclusive and reject discrimination, privilege, nationalism, and exceptionalism. Striving to build walls or islands of privileged “justice” surrounded by oceans of injustice is not articulating a viable socialism.

A decent society for all must ultimately and continuously be articulated by the masses themselves. That is the essence of true democracy. A society of true democrats will itself be a living articulation of a viable socialism.


Note: This is not a piece on the limited application of the “armed struggle” approach in most settings. I fully support the armed struggle of the Syrian Kurdish anarcho-socialists, who also through their emphasis on equality embody the democratic revolution this piece espouses. https://gardenvarietydemocraticsocialist.com/2014/10/20/in-our-hearts-and-on-the-ground-international-solidarity-with-the-deep-democrats-of-rojava/


3 suggestions for the great labor of love, articulating a viable socialism

220px-Gramsci (1)

“I’m a pessimist because of intelligence, but an optimist because of will.” Antonio Gramsci Letter from Prison (19 December 1929)

Years before the nearly successful Bernie Sanders run for the presidency, one did not need too keen eyesight to see the need and opportunity. There was nothing new about the need and opportunity. The need and opportunity existed a century ago every bit as much as it exists today.

What Sanders did that could be called innovative was made possible because he consciously tried to learn from the political failures of his hero, Eugene V. Debs. If you haven’t already watched Sanders’ Debs film, please do so at some point during this election cycle. I think that having done so assumptions by some on the left about Sanders’ political naivete or cravenness may lessen.

Although Debs was a true radical international socialist, and hence in isolation more politically to my liking, I suspect that Sanders loves humanity and our world as much as Debs did and is trying to do as much good as he can politically in his own life and times.

It was not truly innovative for Sanders to come up with a fairly standard (and for that matter rather meek) social democratic menu. The Green Party and other left parties have more progressive platforms and therefore in isolation are more attractive to me.

Nonetheless, I believe that it was innovative for Sanders in his life and times to bring his campaign into the Democratic Party. For this he has taken a lot of criticism from many on the left and even more such criticism for choosing to endorse Hillary Clinton.

This piece will not rehash or debate any aspect of the Sanders vs. Clinton campaign or the endorsement. Nor will it visit the questions of whether Sanders’ innovation truly made sense strategically or makes sense going forward. Nor will it lecture anyone on how they should vote. Good people like Chris Hedges (cited below) and Noam Chomsky (www.alternet.org/…) can disagree on some of these questions.

Rather, I am focusing on an even bigger and more important matter, the great labor of love. I am citing Sanders’ nearly successful approach to running for president simply as an example of the potential value of being willing to examine and even shake off intellectual and personal cobwebs that may, if only incrementally or indirectly, impede “articulat[ing] a viable socialism,” to use Hedge’s term.

We as a species cannot afford to fail to articulate a viable socialism. Pointing out the abundant failures of capitalism is not enough, either as a matter of theory or practice. Winning that argument is easy compared to the task of framing and achieving a viable socialist alternative.

I will briefly attempt to lay out a practical democratic foundation of personal conduct and social discourse that may eventually, in an ongoing and never-ending manner, articulate a viable socialism.

But first, why is there the need and opportunity?

The need and opportunity

Far less has changed since before President Obama took office than many of the U.S. liberal intelligentsia sometimes acknowledge. The crises of capitalism still surround us. Even if you or I somehow manage to live in a financially secure enough bubble to not personally sense this, we do not have to look too far to see the suffering of our “neighbors,” to use the radical international socialist Jesus’s term.

In late 2008, citing George Orwell writing in the Great Depression, and without specifically predicting by name the political marriage of fatuous fundamentalists like Jerry Falwell, Jr. to his non-religious royal fatuousness Donald Trump, Chris Hedges presciently anticipated their perverse union. He also accurately referenced what should have been done to prevent their union from enticing a large segment of “whites” in the U.S.:

If Barack Obama does not end the flagrant theft of taxpayer funds by corporate slugs and the disgraceful abandonment of our working class, especially as foreclosures and unemployment mount, many in the country will turn in desperation to the far right embodied by groups such as Christian radicals. The failure by the left to offer a democratic socialist alternative will mean there will be, in the eyes of many embittered and struggling working- and middle-class Americans, no alternative but a perverted Christian fascism. The inability to articulate a viable socialism has been our gravest mistake. It will ensure, if this does not soon change, a ruthless totalitarian capitalism.


One quibble with this is the assumption that Christian fascism in the U.S. is anything new. I recently was cleaning out my aging fundamentalist parents’ old papers and encountered a pompous Christian fascist leader staring back at me.


In 1981, this man claimed to control a moral majority and had a recently elected president and magazine covers to “prove” it.

Now is past time to learn from our mistakes. It is not entirely fair to single out, as Hedges did, President Obama in the U.S. system of divided government for these mistakes. However, fixated celebration of the prevention during his presidency of a global depression is obtuse.

But how on earth are we as a disparate group of deep democrats around the world to proceed to change a system reinforced by so much division, distraction, and systemic opposition turned against the masses and in favor of the oligarchs and their mercenaries? The simple answer is that we alone can’t. However, that recognition is not cause for despair but reinvigoration of our deep democratic theory and practice.

Here are three related suggestions for building true democracy capable of articulating a viable socialism.

Three suggestions for articulating a viable socialism

(1) Honestly and fearlessly critique all relevant issues. For instance, critique not only capitalist but also socialist successes, failures, and limitations and not only the successes, failures, and limitations of the two-party political system in the U.S. but also the successes, failures, and limitations of third parties and independents.

If you choose to work politically as a Democrat, do not by doing so sacrifice your duty to honestly and fearlessly critique the party’s failures and the costs of your wasting precious time or money supporting candidates you do not believe in. But if you choose to work politically outside the Democratic Party, do not sacrifice your ability to honestly and fearlessly critique the potential value of working with Democrats, such as through short term alliances, and do not disregard the costs of your unwillingness to form such alliances.

To give another related example where honest and fearless critique is vital, do not neglect intersectionality. In considering a class-based critique do not neglect issues of race and gender, and vice versa.

Also, do not under- or over-value the indirect action of voting and electioneering in comparison to a wide variety of direct action that may be available to you, including protesting, cooperating with those near you geographically or ideologically, and otherwise living as much as possible in solidarity and in jointly fighting the powerful.

Perhaps most importantly, look at facts holistically. Do not accept facts in isolation from their context and do not accept as ordained artificial boundaries that have been imposed by the powerful. We live on one crowded planet, and the masses have to find a way to reject divide and rule and get along together.

(2) Try to practice compassionate, mindful self-discipline rather than blindly following any party’s discipline or any person’s indiscipline. Be willing to consider your own vulnerabilities and weaknesses but also to speak up boldly when you feel it is the right thing to do about the critique that you have developed.

How can the masses be expected to democratically seize power when they do not even profess to believe they should have a full spectrum of rights as human beings? And how can they know these rights if the already mobilized left does not plainly and consistently proclaim them? Proclaiming a right to health care, as the Democratic Party platform is now doing under the influence of Sanders, while long overdue, is far from adequate as a statement of economic rights.

On the other hand, recognize that there will be tension in our political relationships. Some allies of convenience will not be acting in good faith but to preserve as much as possible a status quo that divides, rules, fools, and oppresses the masses. The bigger the tent, the greater the tension and the intrusion of reactionaries. Sometimes self-discipline will suggest that we tolerate more tension than we would prefer as well as even people we rationally do not trust.

Do not get overly discouraged by our own or anyone else’s failures and limitations. (See Gramsci!) But also do not underestimate the essential difficulty, which includes the challenge of democratically convincing others to join us in articulating a viable socialism.

Nejdanov spoke about the antagonism between Heine and Borne, Proudhon, and realism in art. Solomin alone sat listening and reflecting, the smile never leaving his lips. Without having uttered a single word, he seemed to understand better than the others where the essential difficulty lay.

Turgenev, I.S., 1877. Virgin Soil. (ebooks.adelaide.edu.au/…)

(3) Recognize the inherent relationship of true democracy with the permanent revolution of the masses. We the people cannot escape our continuing revolutionary responsibility.  A viable socialism will not spontaneously generate, but it cannot be imposed. It must be democratically “articulated.”

True democracy must embody the permanent revolution of the masses. We cannot expect a utopian stasis will ever be achieved. Where there remains injustice, it is our collective duty to end it.

The masses have to want socialism for it to work well. True democracy does not exist where society is not organized so that the masses have their needs met and are truly treated as equals. They will eventually be repelled by a “socialism” or a “democracy” of unmet needs and inequality where some are more equal than others.

A viable socialism will be iterative and deeply democratic. Totalitarianism is not an option. Calcification and resentment set in where human beings are not willingly engaged in self-disciplined creativity for the common good.

A viable socialism will be both materially and values based. The ownership and control of the means of production and distribution are secure in the hands of one ruling class or another as long as the masses have values that accept this scenario.

As a starting point for articulating more deeply democratic values, all nations, including the U.S., should finally ratify the Eleanor Roosevelt-inspired International Covenant on Economic, Social, and Cultural Rights. www.gwu.edu/…

A viable socialism will not be undemocratically imposed or set in stone for all times and all places. It must be democratically coercive against capitalist power, corruption, and those who seek to oppose or overlook the common good for their own selfish wants or ambition, but it must be flexible, open-minded, and forgiving too.

Many of our newfound brothers and sisters will have been competitors, rivals, or even enemies. To end a world of divide and rule, healing of divisions among the manipulated masses must occur.

No single programmatic vision will be the only viable socialist vision. Hedges’s specific construct seems to be a good starting point for the U.S., but it does not pretend to be a full articulation of a viable socialism. It will certainly not be adequate for all times and all places.

We will either find our way out of this mess by embracing an uncompromising democratic socialism—one that will insist on massive government relief and work programs, the nationalization of electricity and gas companies, a universal, not-for-profit government health care program, the outlawing of hedge funds, a radical reduction of our bloated military budget and an end to imperial wars—or we will continue to be fleeced and impoverished by our bankrupt elite and shackled and chained by our surveillance state.

The masses may be quietly crying even when they are not yet openly crying out for justice much less coalescing behind a specific political-economic program. The U.S. is a nation of widespread self-medication and undiagnosed PTSD. What passes for democracy often ignores their cries and actively works to perpetuate injustice.

True democrats will not ignore their cries. True democrats will be listening for their cries, long muffled by the ruling class. True democrats will be permanent loving revolutionaries against injustice.

But first and foremost, to be effective, true revolutionaries of a viable socialism must be democratically persuasive. Our vision must be the nascent vision of the masses themselves, democratically compelling because it emanates from their own economically, socially, and culturally hegemonic values, which must be rationally discerned from understanding the full spectrum of human needs. (Again, see Gramsci!)

A few of us, or even a substantial minority of us, cannot act successfully in isolation or as an undemocratic vanguard to a decent society for all. A viable socialism will be inclusive and reject discrimination, privilege, nationalism, and exceptionalism. Striving to build walls or islands of privileged “justice” surrounded by oceans of injustice is not articulating a viable socialism.

A decent society for all must ultimately and continuously be articulated by the masses themselves. That is the essence of true democracy. A society of true democrats will itself be a living articulation of a viable socialism.



the search once more for the light that sings inside of us

One more socialist poetry bath piece (see here for a previous one), this one a short autobio-critique of an untitled poem by Pablo Neruda published in 1973, the year he died and saw everything he believed in destroyed by CIA-led fascist murderers. He wrote it as an old arthritic man as part of his existential The Sea and the Bells collection (tr. William O’Daly, Copper Canyon Press, 1988).

Gradually over two decades El mar y las campanas has done for me what “that kindness … we are afflicted with” did for Neruda. It gives me solace and helps to keep me fighting for the loving open world Neruda believed in. Continue reading


Republicans school Pope Francis on King James English

Suffer the children,
and the persons of color,
and the persons of color who commit minor traffic offenses,
and the persons of color and other poor without the ability to pay fines, court costs, and probation fees, issue a capias warrant if they will lose their job if they miss work and fail to appear for any of their multiple court appearances,
and the persons with lady parts,
and the victims of sexual violence, who had it coming to them,
and the lepers,
and the persons with mental illness,
and the disabled,
and the sick,
and the persons with cancer, diagnosed or undiagnosed,
and the widows,
and the orphans,
and the aliens,
and the persons of other religions,
and the landless,
and the starving,
and the thirsty,
and the persons without even clothes,
and the Jonathans who love Davids,
and the persons who go to college and are loaded with debt,
and the homeless,
and the persons who do not know how they will pay their rent,
and the persons who lost their homes to foreclosure,
and the peasant farmers who lost their farms to land grabs and neoliberal trade agreements and are now living the dream on the periphery of megacities,
and the surplus army of the unemployed,
and the broken,
and the wounded from our wars,
and the prostitutes, thieves, and others who turn to desperate coping strategies to survive in the cruel world God has ordained for them,
and the prisoners, take away their rights, including the most sacred of all rights, the right to carry handguns and high-powered weapons, and, if they are persons of color, put them in private prisons in Democratic voting districts,
and the addicts in our drug war,
and the parents unable to buy consumer goodies for the kiddies who have not declared war on Christmas,
and the elderly,
and the persons dependent on free stuff,
and the poor persons living in low-lying areas vulnerable to sea level rise without state-subsidized coastal insurance,
and the persons who try to alleviate suffering of the above, et tu, Jorge?

Note: “Suffer” circa 1611 may be roughly translated “f*** you loser™.”

And speaking of the hallowed King James, never allow a king to suffer, and when in doubt find some witches. Continue reading


Huntington’s disease and blessing a nation with evil priorities

This piece was first published on 9/24/15 by Brother Francisco as Galtisalie for the I ♥ Democratic Socialism group at Daily Kos. Some of the comments there are touching, highly informative, and also “Socratic” and “prophetic” as Cornel West uses the terms, by which we are tearful and mindful of the oppressed in our questioning and answering, and don’t fail to cry out in the wilderness for them.

I saw the man sitting there, shaking like an alcoholic experiencing horrible DTs–and this false appearance is part of the horror of advanced Huntington’s disease. Twice in the last few months, he has been unable to perform the simple act of taking a long bus ride across the south to get to one of his children. He just wants to live out his days near family. But I gather, they may not want to have much to do with him anymore.

I mention him and that disease because it is the latest horror story I have seen with my own eyes because the U.S. does not have a proactive social safety net for people with disabilities. I am not at all an expert in this disease or in disability in the U.S., but I know what I saw, and I know what I heard, and it was all horror and sadness. Horror and sadness on the face of a human being, and horror and sadness of those he comes into contact with of his dire situation and needs, and the utter mismatch of the social safety net to that situation and needs.

It should not be the case in any place on the earth, but especially in the richest nation on its face, the arrogant nation with the earth’s global reserve currency and the evil priority of having the earth’s largest military-industrial complex so that we can keep the world safe for capitalism, making defense contractors rich, and the perpetuation of injustice like that happening to this pitiful man, unable to walk, only able to shake and fight to say a few words about how he got here and where he is trying to go.

In the U.S. we set up our social safety net for people under 65 as a set of flaming hoops. If you can jump through the flaming hoops, you can maybe get enough money and other assistance to live in poverty. If you can’t jump through any one of the flaming hoops set up for you to fail, you do not get coverage and you live in extreme poverty with little or no assistance. And if your disease is of a “progressive” nature and its pace of progression exceeds your inability to get back in and get through the flaming hoops another time, you can remain stuck with the previous low, and now clearly inadequate, benefits level.

So that man sits shaking horribly and without the increase in disability assistance to which he probably is entitled. He will probably live out his painful days with a feeling of utter loneliness and abandonment in a series of psych wards and mental health facilities. No human being deserves to end that way.

We need to have a social safety net with social workers who are ombudspersons combing the streets in search of the lost sheep. They are not hard to find–the lost sheep that is. Instead we leave the lost sheep to die lonely deaths, without even the measly government assistance to which they are entitled.

I have seen someone in horrible physical and mental anguish, without anything, without even the active compassion of a nation that supposedly cares about justice for all. The Pope said yesterday God “bless” America. I am reminded of another verb another religious leader used. He was being not a traitor but the prophetic voice of one crying out in the wilderness.


Of “dead communist dictators,” cold sore spit, and Orajel™

This piece was first published on 9/21/15 by Brother Francisco as Galtisalie for the Anti-Capitalist Meetup group at Daily Kos.

Nowheresville, 5:00 pm CT, 9/21/15

TESTIMONIAL OF THE CHASTENED: Hello. Good evening, or good morning to my comrades already suffering under the dreaded would-be communist dictatorship of Corbyn. My name is Francisco, aka Galtisalie, and I approve this message. My most humble thanks to our corporate sponsors at Orajel for

Telling the Difference Between Cold Sores and Canker Sores

These two ailments are commonly confused. Both canker sores and cold sores occur near the same location, share many of the same triggers such as stress, facial trauma, and hormonal changes and can be very painful. But, it is important to distinguish between the two conditions to ensure that you get the best treatment available.

[Because this is a kid-friendly Anti-Capitalist Meetup piece, and last week I showed you an image of Che Guevara getting a colonoscopy, which I intended to be comforting to proponents of a single payer health care system, I will let you click here if you want to see nasty illustrations of the two ailments. Also, because my ACM pieces are becoming increasingly obscure, as the personal contradicts plain-spokenness due to lack of sleep and valuable things to say, I hereby provide an obscure executive summary, to use the jargon of our capitalist betters.]

Executive Summary of this Week’s Anti-Capitalist Meetup Diary

1. Everyday People Everywhere Want Themselves and Others to Have the Things They Truly Need to Live Healthy and Fulfilled Lives. Trust Me on That or See This Wonderful 20-Minute Talk by a Socialist Monk in an Orange Outfit, Who Lives in Venezuela, for More Information:

2. Sometimes Very Caring Revolutionaries Make Mistakes in a Complex Capitalist World: Course Correction Can Be Very Difficult and Elections Can Be Lost.

Fledgling Caring Bolivarian Socialism Facing Fierce Reactionary Opposition and Other Extremely Trying Circumstances, Some of Its Own Making,
Gradually Tempted to Morph into Paternalistic Authoritarianism à la Cuba in Order to Continue Trying to Do Right by Its Poor and Predictably Becoming Less Popular in the Process ≈ Economic Justice with Painful Counter-Productive Anti-Democratic Canker Sores, Non-Contagious, Inflamed by Black-Market Corruption

3. The Very Non-Dude Global Capitalist System Abides: the World’s Oligarchs Get Their Way, and the Everyday People Catch the Cold Sores, Because That’s Just the Way It Is, Like the Rising and Setting of the Sun.

Hegemonic Global Capitalism, Sometimes Masquerading as Democracy and Other Times Not Bothering, Existing by Exploiting the Surplus Army of the Unemployed, Keeping Profits and Resource Rents for the World’s Oligarchs, Demanding Outrageous Inequality as the Price of Progress, and Regularly and Periodically Bringing Crises to the Everyday People, followed by Demands for Austerity for the Everyday People ≈ Massive Oozing Highly Contagious Painful Cold Sores Carried by Bribe-Subsidized Political Spit All around the Burning Big Blue Marble and Placed on the Poor and, to a Varying Lesser Extent, Other Members of the 99%

4. Our Friendly, Personable Corporate Sponsors Put the Hood in Personhood

through Advertising and Hired Politicians, Divide and Rule, Spreading Cold Sores and Trying to Create Demand for Their Own Products, Happy to Provide Temporary Relief for Their Sores and Ours, If You Can Afford the Treatment, and Who Can Afford Not to Afford It?

Continue reading


Sanders on drug policy

This piece was first published on 9/19/15 by Brother Francisco as Galtisalie for the I ♥ Democratic Socialism group at Daily Kos.

Individuals and families have internalized calendars of dates that aren’t always written down even if they are known. In my family, the dates, for good or for bad, often have something to do with drug addiction. For us, national drug policy is a matter of great interest, and even survival.

Today would have been Aunt Gloria’s (my mother’s half-sister) birthday, had she not lost her battle with drug addiction (OxyContin/heroin in the final years, before that cocaine). She’d be on Social Security by now if she’d lived. Instead she died alone, date uncertain. Her body was found days later in her apartment.

A couple of years before Gloria died, eight years ago next month, on a day I’ll always be thankful for, my brother and I were able to put the money together to pay for our little sister’s expensive treatment for drug addiction (OxyContin/heroin as the drug “of choice,” with cocaine and other hard drugs also in the mix) and to support her some financially during the first year post-treatment as she gradually rebuilt her life. We learned that getting detoxed and counseled for 28 days at an expensive high quality facility was just the start.

Because we were able to find some additional cash to do so, we could help her not only with initial treatment but also with the costs of room and board for a year at a special place for recovering women addicts. That way she was able to get a fresh start away from people and places with bad associations. Over time, she also came to realize the depth to which she was a victim of PTSD, which is not limited to victims of foreign wars.

So, in our family, we were able to pay the financial costs of another human being having a chance at life, liberty, and the pursuit of happiness. But it is still her life and her struggle, and to me, an ongoing miracle, and I take nothing for granted. When tough times come, as they always do, and she deals with them without using, I feel that another increment of a miracle has occurred.

We are so proud of her and thankful to have her. The little girl we grew up playing basketball with every day always had a big and loving heart. As a teenager she turned to hard drugs to cope with the stress of being a lesbian growing up hiding who she was in a dysfunctional fundamentalist household with a schizophrenic mother, of having dyslexia, and of being an untreated victim of sexual violence occurring both when she was in elementary school and again when she was in high school.

Our little sister is a wonderful human being who now is able to pass on much love and support to others, including our still living parents. My dad, in the early stages of Alzheimer’s, now accepting of my sister’s sexuality and that of her loving partner, gets a smile on his old wrinkled face, and mist comes to his puffy old eyes, when he thinks about how thankful he is to have my little sister back. So, in my immediate family, one who was so lost has now been found. 🙂

But not every family has the resources to go down this privately-financed path to recovery, and indeed, other members of our extended family have not been so lucky and are now dead. Drug recovery should not be for the chosen few.
Continue reading


My favorite line in Allen Ginsberg’s 1986 poem for Bernie Sanders

Shanah Tovah. This is not a religious piece, but I do want to acknowledge that the direct subject of this piece, the leftist poet who made it possible, had a rich experience with his Jewish heritage, which he turned into many great works of art. I do love the poetry of Allen Ginsberg, and I love the kind, brave man that he was.

For present purposes, I am focusing on the fact that in 1986 he wrote a swell poem for Bernie Sanders, which I will go into in a minute. But first, I want to talk a little bit about the transitory, which I will try to relate back to Ginsberg’s poem for Sanders.

A couple of years after Ginsberg wrote his poem for Sanders, around the same time I was becoming a democratic socialist in my heart, I was on a long road trip back from a quiet religious retreat in Kentucky with a close friend. As people comfortable with each other can do in the middle of night, we talked about everything that came to our minds, with free-flowing thoughts energized by the stars, the highway, and our appreciation for each other’s companionship at that moment in the journey of life.

After a while we became silent, and in the light of the dashboard, on a scrap of paper, I wrote a Howl-inspired poem. I have it somewhere. Its contents aren’t what matter for present purposes (although I remember it had quite a few “Molochs” and said something personally meaningful and bittersweet about this being “no monastery I live in” in my real life. Still a pro-choice Christian contemplative and democratic socialist decades later, I continue to wrestle with how to be contemplative, politically-active, and a real world wage-earner.) Then I told my friend that I’d written this poem, would he like to hear it? He said yes, and for the next few minutes I, for a unique time in my life, soulfully read cool stuff I’d just written that blew my buddy away.

It blew him away so much so that a couple of weeks later he asked me to do a repeat performance. We were hanging out drinking beer on a Friday night with this handsome and cool Buddhist guy who looked and acted like he was straight out of The Dharma Bums. My friend knew him because my friend had always wanted a Volvo and this guy restored old Volvos at a concrete storage unit on the edge of town. (I don’t think my friend [the capitalist pig!] ever got a Volvo, but I can’t really remember at this point and forgive him if he did–at least it would have been recycled I guess.)

Flattered that my friend had such appreciation for my poem to want me to read it for this real life Kerouac character, I whipped it out (the poem). My friend must have suggested in advance that I bring the poem along, as I don’t think I’d been carrying it around with me generally waiting for the chance to recreate the moment in a command performance. Well anyhow, I flopped. The Buddhist guy was polite but obviously unimpressed, and truth be told, my heart was not in it. It, the height of my creativity, was a poem that was meant to blow someone away only one time, in the middle of the night somewhere on a highway in the Deep South, not a timeless masterpiece like Howl.

Perhaps Ginsberg’s hastily-written poem for Sanders is somewhere on a vast continuum between my late night amateur Beat composition (or yours) and the masterpiece Howl. In any event, it does say something special about the transitory that I want to riff on. Continue reading


After Trump’s goldrush and Carson’s godrush, the crap loading has begun

This piece was first published by Brother Francisco as Galtisalie for the Anti-Capitalist Meetup group at Daily Kos, which is a good place to look for and give comments that folks are generally too shy to post at gardenvarietydemocraticsocialist.com. NY brit expat, referenced in the update at the end of the piece, is one of Brother Francisco’s dear comrades in that group.

I am not promoting drugs, hate them myself, but I have to admit that buzzed hippies from time to time have said the darndest things, although that is not the reason I do not support prohibition (another subject). For instance, out of our chemically-bathed subconscious can flow troubling daydreams about being extremely large and unable to fit into a phone booth, or French fries turning into worms in your friendly McDonalds, or so said a friend of mine I interviewed about an LSD experience back in college while we chatted during work study.

Interesting too how freakish truth emerged when one of the greatest song writers and musicians ever was freaked out, tuned in, or simply baking. When Dolly Parton was making the Trio II version of After the Gold Rush with Emmylou Harris and Linda Rondstadt she:

asked Linda and Emmy what it meant, and they didn’t know. So we called Neil Young, and he didn’t know. We asked him, flat out, what it meant, and he said, “Hell, I don’t know. I just wrote it. It just depends on what I was taking at the time. I guess every verse has something different I’d taken.”

Conversely, in the un-fried seemingly conscious brain, many freedom-spouting politicians have been hard-wired by oligarchs to pursue their own dreams of power. To get and stay elected they do the darndest things, including promote hatred, deny medical care to women and poor people, and depending on the region (of the planet not the brain) steam or fry their constituents. Snipping these wires would involve political brain surgery, and, in the U.S., the brain surgeons tend to be Republicans.

When Republican governors and state legislatures refuse to expand Medicaid for false flag budgetary political reasons urged upon them by their billionaire bosses they are undeniably serving as death panels. Inquiring un-fried minds want to know where and what kind of system change is more needed.

As regards colonoscopy and other procedures that save lives, “Through its Comprehensive Cancer Control Program, Cuba, despite its economic limitations, has established a screening strategy that enables use of advanced technology based on current scientific evidence and with a favorable cost-benefit ratio, the latter due to broad use of domestically manufactured products.” MEDICC Review, July–October 2014, Vol 16, No 3–4.

While Cuba, for instance, needs to increase civil and political rights, its medical system, which emphasizes preventative care, is excellent and accessible to all. In the U.S., the result of lack of medical access is the unnecessary misery and death of women and poor people. Outside the gates of Apartheid communities, or on the escape flights of the theoretical future, some kids will definitely not be alright, but that is the price of capitalist “progress,” aka inequality, injustice, and unsustainability by design.

Well, I dreamed I saw the silver spaceships flying
In the yellow haze of the sun
There were children crying and colors flying
All around the chosen ones
All in a dream, all in a dream
The loading had begun
Flyin’ mother nature’s silver seed
To a new home in the sun
Flyin’ mother nature’s silver seed
To a new home in the sun

Continue reading